For the Lord’s Day, January 22, 2017
Last Lord’s Day’s morning sermon based on Ephesians 3:8 encouraged us to more deeply explore “the unsearchable riches of Christ”. We were exhorted to “Keep Searching Out Christ”, as His mercies are new every morning for great is His faithfulness.
(Image source: https://caffeineforge.com/2013/08/07/my-cup-runneth-over/)
We remembered in that sermon the words by Wilhelmus à Brakel which we wondered over during our Wednesday night study that same week leading up to worship:
… His intercession is efficacious to the superlative degree.
Today, I read a wonderful meditation by William S. Pulmer in Jehovah-Jireh: A Treatise on Providence that rang to the same lovely tune as à Brakel’s:
Observe, first, several words, nearly synonymous, are used to teach us the doctrine, such is merciful, gracious, long-suffering, pitiful, slow to anger, and not satisfied with the positive the inspired writers use the superlative: very pitiful and very gracious too.
Observe, secondly, that not content with the singular, mercy, by a felicitous fault of style, they adopt and employ the plural form, mercies … nor are they content with a simple plural; but they speak of these mercies as manifold, yea, they speak of the multitude of his mercies … And to denote that there is nothing uncertain about these mercies, they speak of them as sure mercies; … But they are not mere mercies, but tender mercies … Daniel goes further still; he says: ‘To the Lord our God belong mercies’ and forgiveness? No; but ‘forgivenesses.’
Thirdly, there is another set of phrases they use; they speak of God as rich in mercy, plenteous in mercy, and full of compassion; they speak of his abundant mercy, of the earth as full of his mercy, to denote its amplitude; and in respect of its continuance, they say his compassions fail not, and there is a Psalm  in which twenty-six times it is said, His mercy endureth forevever. There is still another phraseology used by the sacred writers. They speak of God’s kindness, his great kindness, his marvelous kindness, his everlasting kindness; but they are not satisfied to speak of it as simple kindness; they call it merciful kindness, and speak of it as great toward us.
Indeed, let us approach the Lord’s Supper tomorrow night rejoicing that our cup runneth over with His blood of the everlasting covenant! Thus, we have plenty of reasons to be superfluous in our praise of our gracious God tomorrow together, do we not?